The song as explained from lyricist’s perspective. The song is a narrative of an intense devotee who offers, gifts and sacrifices everything that belongs to him to the Lord Ram, the ultimate truth and cause. The song Music is in the meditative zone and creates a calming and soothing effect providing complete trance and peace with live recorded strings and other grand instruments by the best in the industry. The grand music accompanied by extreme devotional and philosophical lyrics dealing with deep love and affection for Lord Ram is sure to transport you to the higher spiritual world to make you experience true peace and trance. The singer has given his best to the song to create a cinematic experience. 1. अर्पण है हर काम मेरा, अर्पण है ये नाम मेरा, तर्पण है तन मन मेरा, दर्पण है मेरा, दर तेरा, arpan hai har kaam meraa, arpan hai ye naam meraa, tarpan hai tan man meraa, darpan hai meraa, dar teraa, अर्पण - offering by sacrifice and gifting तर्पण - offering to the Gods sesame and rice mixed divine and sacred water as per Hindu rituals, essentially offering and devoting to the Gods दर्पण – mirror The devotee offers and sacrifices at the feet of Lord Ram every work along with his name, fame, body and mind. He also says that when he visits Lord Ram temple, the door of the temple is so pious that it acts as a mirror to reflect his shortcomings as a human-being and a lesser mortal and to make him aware of those. 2. थोड़ा सा मैं बुरा हूँ, थोड़ा शायद अच्छा हूँ, राम हो, लब पे अगर, पूरा बनूँ जो मैं अधूरा हूँ, tho.Daa saa mai.n buraa huu.n, tho.Daa shaayad achchhaa huu.n, Ram ho, lab pe agar, puuraa banuu.n jo mai.n adhuuraa huu.n, Now, the devotee, who is aware of his shortcomings, confesses to the Lord that he has some vices and some virtues and that he wishes to become complete by purging himself of all vices by chanting Lord Ram and always having Lord at his heart. 3. क्या सुब्ह है, क्या ये शाम, हर पल हो तेरा नाम, वरदान तू ही सत-नाम, जय सिया राम, जय जय राम, वरदान - boon सत-नाम - the God, the ultimate truth kyaa subh hai, kyaa ye shaam, har pal ho teraa naam, vardaan tuu hii sat-naam, jai Siya Ram, jai jai Ram, And, here is the beautifully crafted chanting spell saying whether it is morning or evening, in every moment one should chant the name of the Lord Ram because that is the boon and the ultimate truth. 4. a.ndheraa mai.n, hai nuur tuu, mai.n gaaraa, motii hai tuu, har ek lab pe teraa naam, charano.n mai.n tere chaaro.n dhaam, नूर - light गारा - mud चारों धाम - all four important places for pilgrimage a.ndheraa mai.n, hai nuur tuu, mai.n gaaraa, motii hai tuu, har ek lab pe teraa naam, charano.n mai.n tere chaaro.n dhaam, He confesses in front of the Lord that he has darkness of worldly vices in him and the Lord is the light of purity. He further states that his body and soul is full of dirty mud of worldly vices while the Lord is the truly shining genuine pearl. So, he expresses that this is the main reason why on every lip there must be the name of the Lord Ram. He also states that all the four most important pilgrimage places on earth are at the feet of the Lord Ram that if touched by him cleanses him of all vices and sets him free from all his sins. 5. तू गर छू ले ज़हर दुख का, अमृत मेरा वो हो जाए, चाह मेरी, भक्ति तेरी, तुझ से ही शक्ति मेरी, छाँव हो जो तेरी तो, काया हो पावन मेरी, पावन - pious, sacred tuu gar chhuu le zahr dukh kaa, amrit meraa vo ho ja.e, chaah merii, bhakti terii, tujh se hii shakti merii, chhaa.nv ho jo terii to, kaayaa ho paavan merii, The devotee knows that if the Lord Ram touches the poison of all worldly miseries then it transforms in to nectar of life of happiness. He further goes on saying that he has love and affection for the Lord and his strength lies in being with the God. He further believes that if he flourishes under the shadow of the Lord then his mind and body will become pure and pious, free from all the worldly weaknesses. Now, the song enters the final chanting session before it soothingly fades out leaving the listener with a hauntingly melodious and devotional flare of mind.